PHILANTHROPY IN RELIGIOUS PERSPECTIVE: A Study on the Concept of 'Giving' in Islam, Christianity, and Buddhism

Main Article Content

Titin Yuniartin
Koko Komaruddin
Ahmad Labib Majdi

Abstract

This article is motivated by contradictory views that depict religion as a source of truth and salvation on the one hand and as a source of misfortune on the other. Against this backdrop, this article reaffirms the position of religion as a source of truth and salvation through an exploration of philanthropic activities within the religions of Islam, Christianity, and Buddhism. The philanthropic activities referred to in this paper are the concept of "giving", as recommended by these religions, and practised by their followers. This article constitutes library research that utilizes interviews with religious leaders. These sources are analyzed using deductive-inductive and logical-scientific qualitative analysis. The concept of "giving" as a philanthropic activity in these three religions encompasses diverse terminology but shares a common essence and substance in the form of belief and obedience to God, self-purification from vices, and solidarity among fellow human beings. Rhetorically, religious communities must sanctify humanistic values and goodness rather than sanctify dehumanization and malevolence

Article Details

How to Cite
PHILANTHROPY IN RELIGIOUS PERSPECTIVE: A Study on the Concept of ’Giving’ in Islam, Christianity, and Buddhism. (2022). An-Nubuwwah: Journal of Islamic Studies, 1(1), 148-169. https://doi.org/10.65345/anjis.v1i1.11
Section
Articles
Author Biographies

Titin Yuniartin, Institut Agama Islam Darussalam Ciamis

Scholar ID: UktONjwAAAAJ

Koko Komaruddin, Universitas Islam Negeri Sunan Gunung Djati Bandung

Scholar ID: UKhHj0wAAAAJ

Ahmad Labib Majdi, Institut Agama Islam Darussalam Ciamis

Scholar ID: LEukRWYAAAAJ

How to Cite

PHILANTHROPY IN RELIGIOUS PERSPECTIVE: A Study on the Concept of ’Giving’ in Islam, Christianity, and Buddhism. (2022). An-Nubuwwah: Journal of Islamic Studies, 1(1), 148-169. https://doi.org/10.65345/anjis.v1i1.11

References

Al-Zuhailiy, W. (2000). Zakat Kajian Berbagai Mazhab. Remaja Rosdakarya.

Arifin, M. L., Rofiq Nurhadi, & Ida Zahara Adibah. (2023). Filantropi Islam dan Kristen: Studi Komparatif. SALIHA: Jurnal Pendidikan & Agama Islam, 6(1), 79–95. https://doi.org/10.54396/saliha.v6i1.535

Armstrong, K. (2017). Fields of Blood: Mengurai Sejarah Hubungan Agama dan Kekerasan. Mizan.

Azwar, S. (2014). Metodologi Penelitian. Pustaka Pelajar.

Dhammika, V. S. (2015). Tuturan Bijak Buddha: Wacana Renungan 365 Hari. Yayasan Karaniya.

Febriyanti, I., Sari, P. P., & Yuniarti P, T. R. (2023). Rezeki dalam Al-Qur’an (Analisis Perbandingan Tafsir Al-Qurṭubĭ dan Tafsir Al-Azhar). Revelatia: Jurnal Ilmu Al-Qur`an dan Tafsir, 4(1), 27–40. https://doi.org/https://doi.org/10.19105/revelatia.v4i1.8713

Fueller, G. E. (2015). Apa Jadinya Dunia tanpa Islam. Mizan.

Hidayat, K. (2016). Kata Pengantar. In C. W. Troll (Ed.), Muslim Bertanya Kristen Menjawab (hal. xii–xiv). Kompas Gramedia.

Hilmy, M. (2018). Kata Pengantar. In A. Wijaya (Ed.), Dari Membela Tuhan ke Membela Manusia; Kritik atas Nalar Agamaisasi Kekerasan (hal. ix). Mizan.

Jubaidah, S., & Batubara, C. (2023). Implementasi Manajemen Pengawasan Hadapi Problematika Pengelolaan Wakaf. Jurnal Akuntan, 1(3), 78–89. https://doi.org/https://doi.org/10.59581/jap-widyakarya.v1i3.916

Kaelan. (2010). Metode Penelitian Agama Kualitatif Interdisipliner. Paradigma.

Kasiram, M. (2010). Metodologi Penelitian Kualitatif-Kuantitatif. UIN Maliki Press.

Kimball, C. (2008). Kala Agama Jadi Bencana. Mizan.

Latief, H. (2013a). Agama dan Pelayanan Sosial: Interpretasi dan Aksi Filantropi dalam Tradisi Muslim dan Kristen di Indonesia. Religi, IX(2), 174–189.

Latief, H. (2013b). Filantropi Dan Pendidikan Islam Di Indonesia. Pendidikan Islam, 28(1), 123–139. https://journal.uinsgd.ac.id/index.php/jpi/article/view/540/537

Latief, H. (2013c). Politik Filantropi Islam di Indonesia. Ombak.

Mahfudhotin, & Madani, R. L. (2022). Strategi Pengelolaan Dana Infaq dan Shadaqah Melalui Program Koin Peduli pada Musim Pandemi Covid-19 (Studi pada LAZISNU MWC Ngronggot Nganjuk). Al-Muraqabah: Journal of Manajemen and Sharia Business, 2(1), 1–21. https://doi.org/https://doi.org/10.30762/almuraqabah.v2i1.195

Mighfar, S. (2015). Social Exchange Theory: Telaah Konsep George C. Homans tentang Teori Pertukaran Sosial. Jurnal Lisan Al-Hal, 9(2), 261–286.

Moleong, L. J. (1996). Metodologi Penelitian Kualitatif. Remaja Rosdakarya.

Mustaqim, A. (2014). Model Penelitian Tokoh (Dalam Teori dan Aplikasi. Jurnal Studi Ilmu-ilmu al-Quran dan Hadis, 15(2), 201–218.

Priyadi, A. (2023). Tinjauan Hukum tentang Hibah dan Batasan Pemberian Hibah. Wijayakusuma Law Review, 5(1), 23–30. https://doi.org/https://doi.org/10.51921/wlr.v5i1.232

Rifani, Taufiq, M., & Solihin, A. (2023). Analisis Akuntabilitas dan Transparansi Pengelolaan Zakat, Infak dan Sedekah (ZIS) (Studi Kasus Baznas Kota Payakumbuh). Jurnal Ekonomi Islam, 9(2), 2732–2743. https://doi.org/: http://dx.doi.org/10.29040/jiei.v9i2.9004

Said, I. A. (2013). The Power of Wakaf. Dompet Dhuafa.

Sarjono, N. (2020). Kajian Teologis Tentang Persepuluhan. Jurnal Luxnos, 6(2), 64–71. https://doi.org/10.47304/ndaru

Sikkhananda, B. (2010). Dana: Penjelasan Disertai dengan Cerita.

Sugiyono. (2011). Metode Penelitian Kuantitatif-Kualitatif dan R&D. Alfabeta.

https://www.youtube.com/watch?v=UHdQL6mLHWQ

https://www.segenggamdaun.com

Interview with Maria Wayar (Pendeta GKI Jemaat Syaloom Wasior Papua Barat).